Features

The Half-Drowned

Who's the leader? Who follows? What Follows?

It is rare that a piece of writing is so intricate that every sentence must be read twice in order to understand something deeper, yet the themes jump out without hesitation. This is how I felt while reading The half-drowned by Trynne Delaney, a genre-bending novella which won the 2022 Quebec Writers Federation ‘First Book Prize.’ The story lands mostly within the speculative fiction category, combining magical realism and scientific fiction aspects to create a wholly new kind of narrative.

The half-drowned takes place in a dystopian (yet not at all far-fetched) future where the planet is in environmental ruin and everyone  — who could afford to — has left earth to find home elsewhere. It centers around a small Black community who live off the coast of the Bay of Fundy, and have created certain customs in order to carry on the tradition of survival. The most important of these customs being the ‘Rites,’ a coming-of-age ceremony which involves mushroom tea, gold grills, and a brainstem simulator. The ‘Rites’ are their way of reliving history, and can change a person in many ways. This introduces the reader to Harbour, a girl preparing for her Rites, who begins to notice how it has changed her brother LaVon. The third character is Kaya — a being who wound up on the shore of the ocean as a baby. She struggles with feeling like one of them, and subsequently pushes people away, including Harbour, who she was in a relationship with briefly. The interpersonal relationships that the characters form with each other become the crux of the story and ensure that, despite a compelling and refreshing plot, the story remains largely character-driven. 

The story weaves through their perspectives, while also being loose with the narrative pronoun. This looseness can lend itself to some confusion; however, a second reading helps clarify many of the references — especially to the two most interesting elements of the story; the prophet and the alien. These elements infuse an eerie sense of the supernatural and sci-fi into the story. The prophet is implied to be LaVon, while Delaney paints the alien as a kind of ‘god’ — a blend of a super intelligent machine, as well as colonialist forces. The alien is referred to as ‘it,’ identifying that it isn’t fully human. Delaney writes, ‘Its arrival might signal a return, to that easy life, if it can build itself a way out, if this is not all that’s left, if it can use a body to become more, to become what it was programmed to be, to supercede earth, to exit into the stars and to live on through abandonment.’ At one point, the alien transmits to LaVon, and through it LaVon learns it has been sent by the ‘angels’ or the people who had escaped to the sky. The alien wishes to take over a body to achieve some higher function. Whether this function is evil or not, or whether an easy life is desirable or not, these are questions the reader is left to answer themselves — staring with the harsh truths of responsibility, action, and greed. 

Delaney touches on a number of real-world issues, although they explore them with varying depths. The most frequently recurring themes are capitalism and racism, and of course, environmentalism — the very premise of the story is based on the fact that the upper class has left the rest to live on a planet they believed was sure to die. That up in the sky they had been able to defeat death itself. It is also relevant to today’s economic structure that the lower classes tended to be people of colour. Interestingly, the people who managed to escape are referred to as ‘angels’ in the story, embellishing the idea that religion comes from a circular chain of humans having transcended some level of technology, à la Interstellar. This is the future. When Delaney brings up the past, usually through older characters who are remembering a life before the ‘midcentennial collapse,’ they often reference the African diaspora, and the transatlantic slave trade. For example, a conversation the prophet has with the alien: ‘We were over water sardined foot to head to foot to head. Piglet fetuses. We were on blocks getting ourselves chopped into pieces. We were south and north and east and west. We were cargo. And we were free in never being free. Free if freed?’ 

Another interesting element of the future which Delaney envisions is that traditional and oppressive models of love, partnership and gender identity have all but broken down. There is full acceptance of queer and polyamorous relationships, as well as non-binary people, at the end of the world because people are desperate for love in whatever ways they can get it. The attitude can be summed up in the way Delaney describes the townspeople’s attitude towards Kaya and Harbour’s relationship drama: ‘Everyone in town is tired of fights between ex-lovers. Move on. We’re all we got. If you don’t like what you’ve got, find something else.’ And in the way LaVon describes his polyamorous relationship, ‘We’re drinking but my thoughts all line up like ducklings and I know I love them both. Who’s the leader? Who follows? What follows? A trick question: We’re all the leader. We all follow.’ A bleak kind of hope. Kaya and Harbour’s relationship is also interesting; full of longing, yet both cannot seem to completely give into each other. In fact, Harbour spends the first half of the book contemplating asking for a gold chain she’d gifted to Kaya back. Through the journeys they each take with one another, we see how their acceptance for their worlds, each other, and themselves grows.

 

Delaney’s style of writing follows a loose poetic-prose blend; it often misses punctuation or uses anaphora to create a sense of rhythm. This provides an otherworldly quality to the work, while the prose and dialogue keep it grounded in the grim reality they’ve crafted. This style also helps the characters and the plot beats shine through. The juxtaposition between these two elements keeps the story moving without allowing it to fall into too depressive, or too abstract, a spiral. 

This is a story that needs to be returned to so that it can be fully understood. The reading of it can keep changing depending on the lens one absorbs it from, which allows the half-drowned to have a multitude of meanings — although all equally terrifying. This story forces us to consider our own lives, the relationships and responsibilities we hold within them, and the contributions we make to the world as a whole. Delaney manages to ask readers these existential questions while painting a dark, thoroughly mesmerizing world, full of rancid imagery and yet, within it: a pearl, a new tooth. Delaney shows us how love, healing, and life seem to persevere, hanging on to the thinnest gold chain.

The Tangerine Project

Ordinary gestures and their generosity

Crates of tangerines are neatly stacked upon each other in front of a window display. If hurrying past, I would mistake this crammed and narrow space for a small market in Vancouver’s Chinatown, but my curiosity is piqued by the polite arrangement of branded crates and tangerines which are deliberately placed on a bench. Entering the space, there is a sense of affection and care in the placement of the objects laid bare for a viewer’s meditation – this is not a market selling discounted fruit.

Toronto-based artist Seooyeong Lee’s exhibition, the tangerine project, at Access Gallery, presents a body of work which humbly explores love, trauma, and community. Lee’s exploration materializes in neatly composed photographs and installations from ephemera of past happenings. Almost appearing as sketches, Study of a Tangerine (2022) and Study of Tangerines – Version 2 (2022) capture the decomposing gestures of tangerines. Historically, artists have used carefully arranged fruits as studies of light and dark, composition, and social commentary, which often demonstrated tribute to the arts and an opportunity for an artist to express their painterly virtuosity. Further artistic discourses also consider memento mori, an artistic trope that reminds viewers of our inevitable death and that any moment could be our last. Viewing these photo- graphs, I could not help but wonder, why is Lee attempting to extend, even lovingly venerate, the life of this fruit?

Lee’s exploration departs from such grand Western notions and focuses instead on imprinted memories. Lee invited guests to join an intimate setting where they sat around a table to peel and eat tangerines while thinking of past traumas and anxieties. It was a communal way of taking care of oneself and others through an honest act of holding pain. In this space, tangerines are appreciated despite their flawed and bruised bodies. Once the fruit has been consumed we pause to appreciate the detritus of their life — the scattered peels that once held a fruit are left in our hands. Living in an age where we easily discard things, Lee encourages thoughtful reflection and an understanding of the intimate relationship we have with objects and our desire to preserve them.

These sentiments were preserved in Today I’m Afraid… (2022), a residual from her performance, Round and Round (2017), in which she relied on participants to deliberately peel and consume tangerines, placing the leftovers in plastic bags with the submission of one overwhelming anxiety from each contributor. Today I’m Afraid… (2022) documents the performance using inkjet print on transparency film which gives viewers an archival record that likens the peels to a human body. I was very taken by the vulnerability of some of the participants who shared their fear of failure, love, and being alone.

The Tangerine Project reminds me that our bodies carry our experiences, particularly how trauma bruises our bodies, and how Lee’s work encourages participants to allow themselves to be held and accepted. This sense of being taken care of is also noted by Kate Belcher, Curator at Access Gallery: “[c]aretaking is something I’m often thinking about when curating… taking care, for me, is akin to holding sorrows or concerns — for a friend, an artist, for the work itself.” These thoughts carry on in How to Read a Tangerine Peel (2022), where peeled tangerines aßxre carefully placed on top of pre-loved handker- chiefs. In these photographs, Lee allows viewers to interpret the imprinted memories that have been collected with a photographic medium. As viewers, we are urged to imagine the life led by these peels and how tenderly they were held in the pockets of their caretaker. By documenting these tangerines through a photographic medium, the tangerines are shown tender appreciation and given a repurposed second life.

Throughout the exhibition, I kept noticing more endearing idiosyncrasies in Lee’s work. Such instances occur in Lee’s subtly comical artwork, Bag for Two to Three Tangerines (2022), where the artist crocheted wool yarn to create a net to hold only two to three tangerines. While looking at this work, I was followed by a single fruit fly hopping from tangerine to tangerine in her exhibition. Despite the seriousness of Lee’s work, there is also a relief as if you just had a sincere conversation with a loving friend and you find gentle humour in the situation. In many ways, there is a sincerity to the tangerine project that encourages discussion of ordinary gestures and their generosity. The tangerines are not for sale, rather to be shared.